Welcome to another Community Group discussion! Please lean into this guide as much as you need to; use this as a tool to help facilitate fruitful conversation, but please do not let this become a script if you do not need it to be. You know your group better than I do! The goal for this evening is to explore the nature of what James calls pure religion. If you can arrive at that destination with your group more efficiently with different questions, please feel free to simply use these as inspiration!



What do you think of when you hear the word, “Religion”?


Scripture Reading

Read James 1:27



James begins by using words like “pure” and “undefiled”. Other translations might use the words “faultless”, “unblemished” or “spotless”. Whatever the words, James is describing something for us here. So, while commonly referred to as a “command” to care for orphans, James 1:27 is in fact NOT a command verse, it’s a descriptive verse. There’s no command language in this verse. Instead, this verse is describing something that is pure and undefiled in its application and expression. Interesting fact – the Greek word for “pure” is translated “catharsis” in English, meaning “cleansing”. This is the root from which our word “cathartic” is derived. This refers to an activity or practice which is psychologically or emotionally relieving or cleansing for us. It’s also the same root we get our word “catheter” from – a tube inserted into the body to drain toxic or potentially dangerous fluids. So there’s something pure and cleansing about what James is describingnot commandingWe can begin paraphrasing James 1:27 with this statement: One of the purest and most undefiled…

  1. What about caring for vulnerable people in times of need might be “pure and cleansing”?
  2. Before reading the next section: What words or ideas come to mind when you hear the word religion?



    When we think of the word religion we think of a variety of things – steeples, rituals or being scolded as a kid for taking too many crackers from the communion tray! But the word “religion” here, in its most distilled down form, refers to an outward expression of faith, or a demonstration of something that is inwardly true. It is describing a “pure and undefiled” outward expression or demonstration of something that is inwardly true – namely of who God is and what God does. Martin Luther once said that “The world does not need a definition of religion as much as it needs a demonstration.” That’s pretty much the idea here, and the context of the whole book of James – a poignant call to put our faith in the gospel into action. Perhaps he is suggesting that there is a particular outward expression of the gospel which is one of the “cleanest”, purest and most vivid we could participate in. And not only is it pure in its demonstration, but perhaps it’s also cleansing to us in its application. Participating in it somehow cleanses us as well. Again, he’s not so much commanding us to do something as much as he is inviting us to be something – the kind of people who have been so deeply and intrinsically effected by the gospel within us that it begins to express itself in some pure and vivid and clear ways through us. At this point we can paraphrase James 1:27 to read: One of the purest and most undefiled demonstrations of the gospel is…

  1. If your definition of “religion” is “a demonstration of something that is inwardly true”, how does that change your attitude toward the word? Do you agree with that definition? How would you change it?
  2. In what ways is fostering/adopting a demonstration of who God is and what God does?
  3. Can you name anyone who “is the kind of person who has been so deeply and intrinsically effected by the gospel” that it is expressed in pure, vivid and clear ways through their lives? If so, what characterizes their life OR if not, what do you imagine it would look like?



Many translations use the words “look after” here, which is important to address because sometimes when we “look after” something or someone we’re able to still maintain a sense of distance between us – like when I was a kid and my mom would ask me to “look after” my little brother and sister. I would maintain an awareness of their presence but certainly didn’t want to get involved with what they were doing! So “look after” isn’t the best connotation here. The essence of the language here however is best translated “to give intense attention to and to go see”. The tense of this word calls for this to be our habitual practice and attitude and not just an isolated act of do-goodism or charity. It’s less about what we do periodically and more about who we are consistently. It conveys far more than just stopping by and saying hello, but instead implies a sense of consistent closeness and nearness and personal contact. Some translations use the word “visit”, which is strong. In scripture it is often used in reference to visiting the sick. Luke 1:68 uses the same word to describe the redemptive work of Jesus on our behalf when it says, “Blessed be the Lord God…for He has visited (cared for) us and accomplished great redemption for His people…” He came near, wrapped Himself up in our brokenness and was broken by our brokenness so we don’t have to be broken anymore. In the gospel God says, “I see you where you are and I’m coming after you!” Perhaps James is suggesting that this gospel is most acutely and purely put on display when we echo that same sentiment with our lives to those around us. At this point we can add to the paraphrase of James 1:27 to now read: One of the purest and most undefiled demonstrations of the gospel is to move towards…

  1. Why is it so important that we foster/engage foster care as a “habitual practice and attitude” rather than an act of do-goodism or charity?
  2. In relation to God, in what ways is our personal story similar to children living in foster care? What about birth families? 



Remember, this is a descriptive verse. James is describing something for us, and in so doing is not being prescriptive, but descriptive. Orphans and widows – the fatherless and the husbandless – easily represented two of the most marginalized and pushed-aside classes of people in James’ culture. They carried no legacy and contributed nothing to society, so society pushed them away. James is using them as representatives of the most marginalized, disenfranchised and vulnerable groups of people we can come in contact with. I don’t believe he’s being prescriptive – as if its orphans and widows ONLY. I believe he’s being descriptive, so if we were to say, “But James, what about victims of trafficking, the homeless, the under-resourced in our city, the parents in crisis and on the brink of losing their children or my struggling neighbor across the street?”, he would not say, “NO! It’s orphans and widows ONLY!” Instead, I believe he would say, “YES! That’s where we go! Those are our people!” In essence he’s suggesting that we become the kind of people who move towards, give intense attention to and visit those in our world who have been outcast, marginalized and pushed aside the most. And when we do – when we step towards the hard and broken, and not away – it puts the heart of God demonstrated in the gospel on display with a vividness and clarity and purity and cleanliness unlike anything else. Your friends or family or co-workers might look at you and wonder why you’re so boldly going against the status quo of avoiding and isolating yourself from hard and broken things and instead choosing to say, “I see you where you are and I’m coming after you!” They’ll wonder why, and you’ll have a great answer to that question – ultimately because of what Jesus has done for me.

Now we can add even further to the paraphrase of James 1:27 so it reads: One of the purest and most undefiled demonstrations of the gospel is to move towards hard places and broken people, not away from them.

  1. In what ways are children living in foster care marginalized, disenfranchised and vulnerable?
  2. In your opinion, what other people groups have been outcast, marginalized and pushed aside in our world? Has the Church been known for “moving towards” these groups?
  3. In what ways, either personally or as a society, do we avoid and isolate from hard and broken things?
  4. What would it mean to see hard and broken in our lives and step towards/come after those people and places?



We tend to neglect this portion of the passage in our foster care, adoption and caring for families discussion. Probably because we’re not entirely sure what the connection is and how it ties in. But I think it’s clear now…our participation in this work – and even more than that, our becoming these kind of people in the gospel – is “cleansing”. It puts a clean, unadulterated picture of the gospel on display, but it cleanses us as well. Who has time or energy to be stained by and consumed with the affairs of this world when we’re so immersed in and stained by the brokenness of others? It changes our perspectives, our worldviews, our hopes and dreams and prayers and families. It changes everything – for the better. And we’re somehow “cleaner” for it.

I know stuff like this gets a little academic and cerebral. But sometimes that’s necessary to truly deconstruct it a bit in order to renovate our understanding and application of some things that are truly important. I hope, in the end, as we’ve rebuilt this profound passage of scripture we’re all acutely familiar with that you’ve seen it in a new, more beautiful and vivid light. OF COURSE foster care, adoption and caring for families is a direct and beautiful application of this passage – but we now also see the opportunity for there to be an endless array of expressions and demonstrations of this beyond just that!

 I’m grateful to be stumbling along with you as we together figure out how not just to “do” James 1:27, but to “be” it – in the lives of kids and families we are loving and serving, and beyond.


  1. Do you have a different perspective about the end of this verse (and to keep oneself unstained by the world) after reading the above paragraphs? In what ways?
  2. Have you ever been connected to someone who represented a marginalized/ neglected/ vulnerable group of people and in a way that has changed the way you thought about policy, issues or stereotypes around those groups?
  3. In what ways, if any, have the conversation that began in the gatherings at REUNION and the conversation tonight/today, begun to reframe the way you think about foster care and adoption?
  4. Are there any insights or ideas that have been particularly meaningful to you?


    Helpful Resources

  • Foster Care Informational Session – Sunday, Oct. 6th – 2-4pm, REUNION Offices – For those considering foster care or adoption and interested in learning more about the licensing process and journey of foster care.
  • Finding Your Fit in Foster Care – Saturday, Nov. 2nd – Not everyone can our should foster or adopt, but everyone can do something. Finding your fit is a place to consider ways that you can love and serve the foster care community if you are not called or able to foster right now.
  • Becoming Trauma-Informed – Sunday, Nov. 17th – Children living in foster care almost always come with backgrounds of complex trauma. Understand the impact of complex trauma on child development, grow in compassion for their stories and be equipped with tools to help them continue on their path toward healing.
The Reunion Team